Professor of Philosophy David Kyle Johnson went to a conference hoping to find the ever elusive believers who eschew pseudo-scientific thinking. It didn’t quite turn out that way, but the article he wrote is a good read.Source: Is Religion Pseudoscience?
As an atheist, and a logician, I’m often tempted by the notion that religion is just socially accepted pseudoscience (with tax breaks). After all, the arguments in favor of ghosts, alternative medicine and ancient aliens, are very similar to the arguments for angels, the “power of prayer” and God. Sleepparalysis and hallucinatory visions are taken to be evidence for ghosts/angels, post-hoc reasoning is used in arguments for alternative medicine/prayer, and “unexplained mysteries” are counted as evidence for aliens/God. But as tempting as this notion is, it’s difficult to see it all the way through. Although I know plenty of people whose religious belief is steeped in pseudoscientific thinking, I also know religious people who pride themselves in their critical thinking abilities. Does this mean that religion isn’t steeped in pseudoscience, or are these religious people who say they are critical thinkers just fooling themselves? I’d hate to think the later is true.
I was partially successful in my conversations, where I met some wonderfully rational religious people who understood and cared about science. They helped me hone some of my own arguments and I hope I helped them hone theirs. Unfortunately, I also found creationists, people who believe in demons, new-ageism, and even defenders of the pseudoscientist Rupert Sheldrake. Some even refused to say Dawkins’ name—saying instead “the D word”—because (as someone suggested) he was like Voldemort. If you say his name, especially in Oxford, he might appear. And then there was the New Testament scholar who insisted that the idea that 21st century medical doctors are more qualified to distinguish illness from death than 1st century Palestinians was just a conclusion driven by “western bias.”
But what was most disappointing were the headliners—the keynote speakers, none of whom were academic lightweights, and all of whom were there to speak at the request of the foundations. Although a few of the talks were interesting, far too many were tinged with pseudoscience—and the biggest names seemed to be drenched in it.